Recently I caught a lovely little exhibit called “A Mother’s Touch”, focused on the interaction between sewing and mothering across China, Korea and Japan.
Along with all sorts of lovely little toys and trinkets that women sew for their children, the exhibit included an assortment of sewing boxes and baskets used in various parts of Asia.
The beautiful wood grained box shown above is one of the styles typical of Japan, while the heart-shaped basket at right is from China. The sewing tools below are from Korea.

Whether a simple basket, a fold of paper or an elaborate wooden box, each of the displays reflected the attention women paid to caring for their needles and threads. And both the containers and their contents often revealed not only the cultural differences but also the cross-cultural universality of sewing.

But the main focus was on the wide variety of hand sewn children’s clothing and cloth toys women made for their children in the countries covered in the exhibit, hence the name “A Mother’s Touch”. Shown at right is a collection from Japan featuring pouches in various styles as well as a few traditional rag-doll babies, all made from an assortment of kimono remnants.
Below is a young boy’s kimono from solid and checkerboard indigo beautifully embroidered with elaborate sashiko designs showing the mother’s wish for her child to be blessed with both wealth and longevity. Note the use of white thread against the blue and blue thread against white.
Sashiko is one of the Japanese embroidery techniques that has become better known in the west. It consists of small evenly spaced running stitches outlining the design and may be purely decorative, as shown in the example at left, or may be used to patch, repair, reinforce or quilt layers of fabric for use in clothing and housewares.
Photos of women stitching, like this Chinese grandmother, were sprinkled throughout the exhibit.

In Guanzhong Region of China, infants and young children are adorned with fabulous little hats embroidered with animal faces. As in many agrarian societies, the mortality rate is high for young children giving rise to a mythology that when demon-spirits looked down and saw a beautiful child, these demons would become jealous and snatch that child away. Thus, the animal hats were an effort to disguise the children, to hide and protect them from jealous demons. Of course, knowledge of disease and medicine has supplanted such mythology, but the tradition of these cute little hats has continued, though I am told that it is, like so many other hand arts, on the edge of disappearing as technology advances.
The individual hat designs are derived from papercuts like the one at right. Folded paper is cut freehand to develop a symmetrical design based a combination of abstract and natural forms. The resultant design is then colorfully re-interpreted with needle and thread making each work a unique piece of art.
But the application of this technique is not limited to children’s hats. At left are a few more examples of little slippers, stuffed toys and pillows. It’s a beautiful folk art that I’d like to investigate further.
With each piece in the exhibit, you could feel the love that added with every stitch—a visual celebration of the bond between mother and child.
And with that thought, may I wish you all a Happy Mother’s Day!










I’ve had little time to keep up with my blogging, but at least I have finally been able to begin posting my lovely little collection of haori jackets for sale in my kimono shop. The first five were just listed, so do click the “Buy Vintage Kimono” on the menu above to drop by to take a look. They would make wonderful holiday gifts for yourself or anyone else. I’ll try to add a few more every couple of days until I’ve gotten my entire stock listed.
The beautiful red O-higan-bana are blooming in the gardens of Shokukuji temple near my house. Known as “red spider lilies” in English, O-higan-bana translates literally as “the equinox flower” since it blooms suddenly but briefly, around the time of the Fall Equinox in late September. They spring up almost overnight in clumps and clusters throughout temple gardens and along the narrow paths through rice fields, a last showy gasp of fiery flowering color before the full onset of autumn.
The equinoxes, both of them — spring and summer, are national holidays in Japan. So Tuesday was a day off my normal work schedule and a chance to do a bit of catching up. Which means it was finally time to unbundle those bundles of haori that I bought a few weeks ago and prepare them to be posted on the
With a friend to help the task speed along, each colorful piece of this jumbled bundle was tagged and measured by the end of the day. Next comes the photography, trying to show the color, the details and making sure to identify any flaws. But making pictures of garments on a homemade scarecrow appealing must require a special talent, and thus far such talent has eluded me. But I will keep trying and soon, I hope, these lovely little kimono jackets will be listed for sale. 
Kazari is a Japanese word meaning “adornment” and this exhibition was devoted to the history of the Japanese penchant for adorning object surfaces with beautiful and intricate designs and then arranging those objects to adorn public and private spaces. The world of Japanese design is so often renowned for it’s brilliant minimalism and yet intricate elaborations of surface design also play a strong role as shown by the items selected for inclusion in this exhibition.
In contrast, the Arita porcelain jar shown at right was produced several millenia later in the 18th century Edo period, yet it reflects an equal penchant for elaboration. In this case, however, the form has been simplified while intricately painted glazes provide the design interest.
The purse at right might have been carried to Tea ceremony. Notice the the tiny carved bird that forms the clasp in perfect complement to the embroidered swallow.
But the intent of this exhibition was more than simply a display of beautiful relics. Rather, the emphasis lay on the transformative nature of Kazari. In the preface to the catalog, the curator writes, “We are delighted to be able to present to you the timeless world of kazari, where functionality, beauty, the sacred and the secular collide to form an unexpected unity. The act of kazaru (adorning) momentarily lifts one’s spirits from the everyday realm. Efforts to adorn (kazaru) have at times revealed a surprising disregard for practicality but have proven to be a profound motivating force in Japanese culture.”
Sunday was a wonderful day spent in my favorite way — pawing through colorful silks, inspecting and selecting vintage kimono at my dealer’s warehouse. At right you see my bundles of purchases, wrapped in the traditional way in extra large squares of fabric called furoshiki. (So much more charming than a shopping bag!) You can see one of my purchases in bright turquoise silk peaking out of the top of one of the bundles.
With temperatures regularly reaching 35°~39°C/95°~100°F and humidity between 60 and 80%, summer in Kyoto can be rough, which makes the archeological textile rooms at local museums a particularly favorable summertime outing. Not only are the rooms temperature and humidity controlled to preserve the ancient fibers, but also the dimmed lighting that protects the ancient dye offers a welcome relief from the summer glare. So of course, when I saw a flyer advertising an exhibition of Noh kimono at Sen-Oku Hakuko Kan, I jumped at the chance to see it. Admittedly, I’m an avid kimono fan who would have jumped at the chance in midwinter as well, but my little museum excursion did make a particularly nice respite from the afternoon’s heat.
Noh robes also tend to be quite voluminous with relatively small sleeves. To some extent that reflects the prevailing structure of garments in the Momoyama period, but presumably this loose fit also facilitates quick costume changes for performers playing multiple roles. And although many of the designs appear to be embroidered, quite often they are the product of an intricate weave that manipulates dozens of shuttles to float variously colored weft threads across the patterned area. Although some of the oldest garments show a loss of pattern on certain sections as these threads have worn away, it’s truly remarkable how carefully these treasures have been preserved in a climate as humid and changeable as Japan.


Maiko are apprentice geisha and their elaborate kimono are much more ornate and theatrical than those worn by the average Japanese woman. As befitting a young woman, the kimono are
exercised by fully trained geisha, their duties mostly involve music and dance performances, which accounts for the colorful theatrical style of their kimono.
Maiko kimono are of course frequently decorated with brightly colored flowers and butterflies, but literary motifs are also common as are symbols of a traditional lifestyle. The blue kimono above features decorated clam shells, representing the kai awase game that was popular during the Heian era in the 11th century. Similar to the card game “Concentration”, the game used sets of clamshells rather than cards. Matching scenes were painted on the interior surfaces of each pair of shells, while the exterior surfaces were polished to a smooth blank, making hard to recognize which pairs would go together when all of the clamshells were placed with the painted side down. Some of the older sets contained as many as 360 pairs of shells, though simplified sets of 54 pairs based on scenes from Tale of Genji later became popular.








Despite incursions by modern technology, the beauty of its traditions still abounds.